Let’s have more honesty in politics
4:43 pm - November 28th 2007
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Whatever side you are on in the Martin Amis controversy, it is notable how far his now-infamous comments on Islam depart from the mainstream of political and intellectual discourse in this country. On the left or the right, it is still rare to see hatred, fear and anger expressed this directly by a member of the intellectual or political elite.
Whereas populist, Richard Littlejohn-style discourse freely expresses itself in vivid ways, the mark of elite discourse is its aspiration to rationality and good sense. Although elite discourse is not always polite – far from it – the dominant trend is to not present oneself as a creature ruled by passion and prejudice, but as someone whose passions are harnessed for the good of society.
How far our society is ‘enlightened’ is open to debate, yet the legacy of the enlightenment remains profound. The consensus is still that engagement in politics requires a careful analysis of social problems and a determined attempt to right-wrongs in a way that is good for society as a whole.
Yet the enlightenment consensus, I would suggest, has become a straight-jacket on modern politics.
The problem is this: policies that cause harm, that perpetuate prejudice, that stir up hate, that are venal, that corrode social bonds – these are no less prevalent than they ever were, but they have become unjustifiable. The language of modern politics cannot express the desire for destruction, abuse and selfishness, it can only express rational desires to better society.
So it is that politicians may continue pursuing policies that may damage our environment and our society, but they cannot openly justify them. Instead we end up with political discourses that seek to deny the effects of policies; global warming denial is one example, denial that repressive actions against the Islamic radicalism create more radicalism is another.
It is only on the fringes of respectable politics that honest political discourse can thrive. Take Jeremy Clarkson for instance, who does not deny man-made global warming as he does not feel the need to pretend to care. Those who do not aspire to join the political or intellectual elite have more freedom to express the truths of their desires and fears.
If Martin Amis has been brave, as some would argue he has, it is that he has refused to go along with the mannered conventions of elite discourse and has gone out on a limb to articulate his deepest feelings in ways that are not polite and are not masked by a hypocritical façade or rationality.
Let me be clear: I consider Martin Amis’s views on Islam to be ignorant and his ill-thought out suggestions as to what to do about Islamist terror to be at best counter-productive and at worst simply racist. But I do not have a problem with his expressing these views. In fact it may be that if more prominent elite figures such as Amis were to follow his lead we might have a chance of developing a stronger progressive politics.
When political discourse cannot reflect the desires motivating politics, then we have the current perverse situation in which political arguments are often not really arguments at all. If the arguments for a policy cannot be properly expressed, then counter-arguments cannot be tailored against them. However bad-tempered the Amis debate might have been, at least it is a real debate – visceral and ugly perhaps, but with a level of honesty that more polite debates rarely achieve.
The problem of course is that an honest politics of this kind would also be a very unpleasant and hurtful politics. Although honesty about hating Muslims would be preferable to hypocritical pieties in the sense of allowing a debate on our fundamental desires and fears, it would be hard for most Muslims to live through. Written and unwritten taboos against ‘hate speech’ may make for a perverse and dishonest politics, but they also shield vulnerable people from harm.
The question that needs to be asked is this: how can we create political structures that allow for honesty about difficult emotions and issues, whilst at the same time setting some kind of limit, some kind of protection against harm? The answer is far from clear, but I think it lies somewhere in the realm of dialogue and in the potential of conversation to create connections between people.
Perhaps if Martin Amis had the opportunity to share his gut reactions on a face-to-face basis with others who might not agree, his anger and hate might have gone somewhere productive? Perhaps the Amis affair simply reveals the weaknesses in a society and political system that is gives those filled with hate nowhere to go?
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Keith Kahn-Harris is a regular contributor to Liberal Conspiracy. He is a research associate at the Centre for Urban and Community Research, Goldsmiths College and the convener of New Jewish Thought. Also at: Metal Jew and www.kahn-harris.org
· Other posts by Keith Kahn-Harris
Story Filed Under: Race relations ,Religion
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Reader comments
Very interesting.
“gives those filled with hate nowhere to go?”
Perhaps so.
Though if people are somehow not “allowed” by the mainstream to say what they really think/feel then alas they may well find somewhere much more sinister to go.
Well, I for one felt horror when someone told me what was happening on 9/11. My initial reaction was one of total disbelief. It took me time to check it out and confirm it was true, before I accepted it. Then I was mad as hell.
So, contrary to the opinion I am being fed, I think Martin Amis was being honest about the immediate, emotional reaction to terrorism. Without being too blunt about it, you want to find the fuckers and kill them. It is the immediate fight or flight response. In my case it was fight, and given the impossibility of actual flight, it was the only available option.
Quite how that, frankly extreme, and immediate, response, gets manipulated for other ends is probably going to fill libraries from now until kingdom come.
And, err…, apart from that ridiculous fight / flight reaction, I don’t hate Muslims. Personally, I think they have been demonised, much like Jews were by Christians for killing Christ. It is a nonsense. The they did not do it. It was specific Muslims with specific agenda’s that did it. How come the KSA and Yemen weren’t invaded?
But understanding our own immediate responses is probably a worthwhile thing.
While agreeing with comments from chrisc and douglas, I recoil from the phrase “Those who do not aspire to join the political or intellectual elite”. The intellectual elite should be both self-regulating and have members labelled as such by public acclaim, so do well and you largely get in – self-improvement driven by aspiration. The political elite is a power block, today here largely disregarded or even reviled as a group, but individuals within it stand out like beacons and yet are often sidelined. Aspiring to join our current political elite is not a trait that I admire, but aspiring to be an effective politician is something quite different. LDs need to work for quality (and that includes local govt as well as the central arenas).
“The language of modern politics cannot express the desire for destruction, abuse and selfishness, it can only express rational desires to better society.”
Indeed. But isn’t that the problem ? Even if you accept that attempts to tramell debate towards rationality are genuine and well intentioned (and I don’t) , emotion is necesarily removed, leaving only a pick and mix of fashionable causes which are really nothing more than Islington dinner party conversation menus. “Having the debate” has become an end in itself, which wouldn’t be problematic (who really cares what guardinistas talk about at dinner parties ?) except that a sizeable chunk of society (the uneducated/unelightened/other polite euphamism for white working class) are excluded from that debate by virtue of their lack of aspiration towards rationality. If the liberal left are against anything it is surely elites, yet you wear your membership of them like a badge of honour.
Matt, thanks for the comment. I am emphatically not wearing my membership of the intellectual elite ‘like a badge of honour’. I think you may have misunderstood my article. I agree with you that rational debate can be bogus and exclusionary. What I tried to argue (perhaps with less clarity than I might have liked, for which I apologise to all) is that the conventions and assumptions of elite political discourse involve a level of pretence about one’s emotional commitments. This leads to perverse political phenomena.
The obnoxiousness of Amis, Clarkson and Littlejohn has nothing whatsoever to do with the merits or otherwise of their arguments. Until the real problems which they and many many others have, rightly or wrongly, with Islam are brought out into the open end candidly debated things will only get worse.
My problem has nothing to do with racism or dislike – much less hatred – of Muslims as human beings (I know some very nice ones), but with the very unclear but crucial issue of whether or not the doctrines of Islam are compatible with an open society and pluralistic democracy. As far as I understand it, Islam preaches theocracy, and makes no separation between religious law and the law of the land. If there are British Muslims who believe otherwise, we need to hear from them much more loudly.
Keith – Sorry I din’t mean you, as in you personally, I meant you as in the (generalised other) liberal left
Matt is right in illustrating the scope of understanding that leaders must have. “Having the debate” has become the excuse of the inadequate political elite. Once one such has proposed something inadequate, or proposed nothing at all, we discover we are talking to someone who either does not know what we are talking about, or else knows that his or her colleagues (euphemism for the next level up in the hierarchy) are inadequate to the task.
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