…And while modern Brits could be argued to have benefited from British rule in India, so could modern Indians.
]]>Kenya is a perfect example of what is wrong with the aid system as it exists.
Kenyan MPs are the highest paid in the world. They receive bigger salaries and allowances than MPs in any EU country or the US. They drive around in 4x4s paid for by western aid budgets intended for improving democratic representation… and yet poor Kenyans still need aid handouts from us… why do they still vote for the same corrupt politicians who rob them at every turn?
Nationalistic answers on a postcard please.
]]>As someone left of the current Labour party, I always find this an odd statement to make. Who is the ‘they’ here? During the 200 years you speak of, the bulk of the population in Britain were living in fantastic poverty. They didn’t see the benefits of the Empire and were without any political voice despite paying the price in terms of human cost.
You appear to arguing that not did the working-classes then have to pay for what went on during the Empire, but the current working-classes should also pay again by way of apology?
The current aid model is wrong. It seems to be about taking a political/economic system that most of us acknowledge is broken here and then exporting it to the rest of the world and with all kinds of strings attached. Bizarre.
]]>Even if the UK did agree a generous aid budget it would be hard to know which parts of the world are most deserving (almost half the world’s population live in poverty) and what effect it will have in the face of exponential population growth.
http://www.globalissues.org/issue/2/causes-of-poverty
Just imagine for a moment if say, the US government provoded food and clothing for the poor here in the UK whilst the UK government then increased its spending on arms and whatnot. Come election time, the UK government would be crowing about their latest project, getting the public to vote for them by playing all the nationalistic cards in the pack. This is effectively what happens in countries like India.
There is a problem for the Indian poor, and there does need to be some mechanism for helping poor people wherever they are, however, the current system of aid provision is simply not tenable and should be scrapped. I’m not sure what it should be replaced with – I don’t claim to have all the answers – but I’m pretty sure that creative minds could work out a better system than the one used at present.
]]>If Indians don’t care about their own people, does playing the foreign do-gooder really help, or just allow Indians to ignore their own problems?
They obviously need to develop the idea of the civil society – which helps for their most needy.
We can’t give it to them.
I haven’t seen it first hand, but in Paul Theroux’s book of his journey through Africa, he was scathing of the aid agency culture.
Throughout his account of his trip we are reminded of the uselessness of aid workers and, in particular, the offensive luxury of the vehicles they drive around in. In Malawi we hear of “a white person driving one-handed in his white Save the Children vehicle, talking on a cellphone with music playing loudly – the happiest person in the country”. In Tanzania, still in those culpably white cars, they “travel in pairs, in the manner of cultists and Mormon evangelists”.
And here is Theroux’s coup de grâce: “Aid workers in rural Africa are in general, oafish selfdramatising prigs and, often, complete bastards.”
http://www.guardian.co.uk/books/2002/nov/02/featuresreviews.guardianreview9
]]>> Now lots of poor people surviving isn’t optimal, but its better than lots of poor people dying.
I’d agree.
But – and the real world is often not so easily ‘fixed’… – maybe by saving some lifes today, we are actually encouraging the behaviours that will lead to more deaths tomorrow (unless we intervene again tomorrow and ad infinitum).
I guess ‘dependency culture’ is the normal catch-phrase for this.
But trying to rephrase it a little – the old adage about giving a man a fishing rod and he’ll feed himself for life…. maybe needs to be rephrased as ‘stop giving the fisherman anything: he’ll be hungry for a day or a week but will eventually make his own fishing rod – and when he does it’ll be much better suited than anything we could give him for the type of fishing he needs to do, given the types of fish nearby, and given his type of water/culture/resources…
The ‘fisherman’ in this case is India as a whole.
It’s heartless utilitarianism, but maybe letting some poor starve this week, this year, will hasten the awareness within India at all levels that this is a problem they must now address? Discuss.
]]>Spot on, except that aid delivered well (meaning respectfully) can build precisely the kind of institutions you speak, and on a big scale at lowish cost, of as well as doing the keeping alive stuff.
From a very good BBC piece from someone who actually went to India and spoke to Indians about a soon-to-be-cut DfID project (more athttp://thoughcowardsflinch.com/2012/03/07/the-burgeoning-of-bihar-lessons-for-hitchens-staines-co/)
“[T]he case that Britain retains its large aid budget to build the capacity of the Indian state may be a hard one to make to someone in the British public sector who has lost their job in the cuts caused by austerity at home.
But no-one could doubt the scale of the need.
If Bihar were a country, its per capita income would be the third lowest in the world. Only two countries in Africa would be below it.
Some Indian politicians and diplomats do not like Britain’s large aid programme because this is not the image of a land with global middle class aspirations they want to project. They live as if in another country from the lepers by the railway tracks.
Bihar has shaken off its past and is now the least corrupt state in India and from a low base its economy is growing at more than 14%. Given that, should it not now take care of itself?
The answer from the most senior civil servant in the state was simple. He told me that development would have come, but far more slowly without the British technical expertise that has changed the way they do things.
He said that millions would be lifted out of poverty far sooner because of the British help.”
]]>A government, democratically elected or otherwise, has no mandate to take people’s money without their consent and give it away. An individual’s rights should not be voted away by a majority.
]]>By wanting to give money to poor people… I’m weally a nasty wacist!
There are two ways out of poverty, one is for your local state to build institutions that secure your personal rights to liberty and property rights. Basic Acemoglu, Johnson, North, Robinson, Broadberry, etc. economic history stuff. Two, is to move to a country where those institutions already exist.
However, one thing which aid is quite good at is stopping people dying. Even if it doesn’t aid development too much (although I expect aid does), it can stop people dying from things like malaria. Now lots of poor people surviving isn’t optimal, but its better than lots of poor people dying.
]]>So it vaguely resembles something bad if not examined too closely. Wow, that’s convincing…
]]>I’m kinda glad to have you to disagree with on this thread, because you’ve always come across as a decent and reasonable person, and it’s nice not to be exchanging aggro with a libertarian.
That said, I think you’ve fallen into a couple of traps in your post. The first is saying that we can’t solve all of India’s problems. Does that matter? If we can help some people, and we do so, those people have in fact been helped. This is called “perfection fallacy”: the idea that, because we can’t fix everything, we shouldn’t bother doing good things that are in our power to do.
The second is pointing out that the Indian government has the power to step in and do this itself. Yes, it does. But it isn’t doing that. Why should we allow ourselves to fail as human beings just because some other people have?
]]>But, but … the extent of poverty is well beyond anything we can solve. Only the people of India and its government can do anything. And India does have the capability. The burgeoning middle class has more money than most in the UK, at least in relative terms, and the middle class is ever more numerous in numbers. However, there is little ethic of charity amongst the middle class. I’ve been with guys from work who just shove the poor out of the way. In all my visits there I’ve never seen an Indian part with a dime.
On the wider subject of overseas aid, Cameron is misguided. When it only takes a few billion to provide old people with residential homes here, we shouldn’t be aiming to spend 0.7% of GDP on aid – a made-up figure pluck from the air. Indeed, we will spend more on aid by 2015 than on our police force.
While our own population, and especially old people, are facing real problems, and we are reducing our armed forces to paramiltary police, we should rein in Cameron’s delusions of the UK as a ‘rich country’. We are not and India will be richer than us quite soon.
]]>I agree that charities and NGOs are best qualified to deliver poverty relief or to create economic foundations. Those organisations know how to work around corrupt or disruptive systems.
They are also qualified to provide aid from Indians to Indians.
Before anyone chips in about cultural hegemony, note that most employees of aid agencies in India are Indians.
Mean GDP per head in India is $3,600 so the mean is utterly shit. It could be argued that India, if its citizens were more generous, could look after itself; spread the wealth a bit more. But reality and humanity pops up; some people will only see assistance if it comes from a western project that has identified their needs.
]]>” It is not the role of government to give away people’s money. ”
Well, our democratically elected government does so. So it IS part of its job. What you mean is that you’d prefer that it wasn’t.
Fair enough if you’re against aid, but you can’t just define it into an impossibility like that.
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