I have a rule of thumb: if the Sun newspaper is running a campaign for something, it is generally a bad idea. It’s worked beautifully so far and its latest campaign to ‘Bash the Bishop’ is no exception. I make no apologies for this defence of Dr Williams.
First, let’s get the straw-man argument out of the way. I’m no fan of the sharia as it is intepreted now and have long recognised its bias against women. In fact I’m against religious interpretation by orthodox middle-aged men in general. I’ve also repeatedly pointed out how multiculturalism fails women, so I don’t need a lecture from the Sun or Daily Mail on feminism.
So what did he say, didn’t say and why the hell was the BBC coverage so bad?
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The Archbishop of Canterbury, Dr Rowan Williams, is in trouble over his comments on the incorporation of Sharia law into UK law.
It is my opinion that Dr Williams’ suggestions deserve reasoned consideration; that they do not require a change in the nature of the law; and that much of the opposition to them, implicitly, requires a very grave change in the law from defining what is illegal to defining what is legal.
I think it’s important to work out exactly what the most reverend Primate is saying. It has generally been reported as ’sharia law is unavoidable’ along with cries of Londonistan and dhimmitude.
According to this transcript of an interview between the Archbishop and Jonathan Landau, what Dr Williams believes is that
“the application of Sharia in certain circumstances if we want to achieve this cohesion and take seriously peoples’ religion seems unavoidable”
What I intend to do in this post is briefly to sum up Dr Williams’ argument before giving my reasons for supporting it. I will then seek to show not only that the arguments used to oppose his comments are based on misconceptions, accidental or otherwise, of his opinions and that they, in fact, to a great deal to damage community relations in the UK. Finally, I will reflect on the implications of Dr Williams’ comments and the reaction they have provoked.
Its been a while since a good multicultural conundrum came along to bother us. For a while, I thought that the issue of the mosque in Oxford that wants to broadcast its call to prayer might be one such issue, but while reading a couple of articles in order to write a blog, I came across this quote from the Telegraph:
“We want to fix a loudspeaker to our minaret to broadcast our call to prayer. We would like to have three two-minute calls a day, but if that is not accepted then we would like to have it at least on Fridays.
“In Islamic counties the call is loud so people are reminded to come to prayer. We do not need the volume to be loud, that can be adjusted because our members have a time-table for the prayers. But we want to have the call in some form because it is our tradition.”
Now this doesn’t look like a culture clash to me, so much as groups engaging in a dialogue with a local authority, just as they should in a liberal democracy.
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Kate Belgrave’s piece on Monday, Jesus. H. Christ. Rides. Again, refers to the “Jesus freaks” in Brown’s Cabinet and asks why followers of God still get airtime in politics and press. Kate’s piece well illustrates that many people – particularly those who take a left of centre approach to politics – either ignore or at least fail to acknowledge the power of faith in people’s lives.
With debate raging about the Embryology Bill, veils, faith schools and social cohesion, I wonder if it isn’t time for those who espouse the “progressive” agenda to debate just how to reconcile faith with our modern, pluralistic democracy.
We are not alone in struggling with this issue. In the United States Barack Obama has recently argued that his own party has been reluctant to engage in serious debate about the issue of religion and politics. Speaking back in June last year he said: “At best, we [Democrats] may try to avoid the conversation about religious values altogether, fearful of offending anyone and claiming that – regardless of our personal beliefs – constitutional principles tie our hands.”
The reality of political engagement is that we have to meet people where they are – even if we do not agree with where they are. If, as a progressive movement, we are to communicate our hopes and values in a way that is relevant to the lives of others, we cannot abandon the field of religious discourse. In his speech, Obama argued that secularists are wrong when they ask believers to leave their religion at the door before entering into public debate.
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Following Barack Obama’s surprise victory at the Iowa caucuses, how will Hillary Clinton recover to confirm her place as Democratic frontrunner? Exlcusive to Liberal Conspiracy, we can reveal extracts drawn from advance copies of speeches the junior senator from New York intends to make over the next few months as the primaries roll on…
The argument between Newsnight and Policy Exchange is, quite rightly, carrying on. On Monday The Times published an apology to the MCB’s Dr Abdul Bari for claiming the East London Mosque was responsible for hate-literature Policy Exchange had unearthed.
That evening, writing on Newsnight’s blog, journalist Richard Watson said:
A professional document examiner found evidence that three of the receipts may have been fabricated. Later, we had concerns about the authenticity of another receipt – from Al Muntada mosque in south west London – so that makes a total of six questionable receipts.
Now it seems that there are doubts about the quality and reliability of the research in a seventh case – East London Mosque.
…
This then is very similar to the scenario set out to us by the management at Tawhid mosque in Leyton, a case we did feature in our film. Policy Exchange has accepted its researcher bought books from the bookshop next door but argue it was justified in saying in the report that they came from the mosque because, they say, its researcher was led from the mosque into the bookshop to buy the books – and that means the mosque approved the material. If this was the case, then why is this not spelled out in the report?And by the way, we still haven’t had an answer from Policy Exchange to that simple question: do they believe all of the receipts are genuine?
Associated Press is reporting that:
A gang-rape victim who was sentenced to six months in prison and 200 lashes for being alone with a man not related to her was pardoned by the Saudi king after the case sparked rare criticism from the United States, the kingdom’s top ally.
…
Justice Minister Abdullah bin Mohammed al-Sheik said the pardon reported Monday by Saudi media does not mean the king doubted the country’s judges, but that he was acting in the “interests of the people.”
What he means is that western media outrage, which led to the issue being raised with President Bush, forced the Saudi king to back down. For the victim this is undoubtedly good news and I would hope this incident would make the Saudi legislative think again next time when they convict rape victims. Though, I doubt it. Governments are understandably reluctant to tell other countries how they should treat their own citizens, lest it comes back to haunt them.
For lefties there are (possibly) added dimensions to such stories.
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According to my Facebook profile, I am variously an anesthetist, and aesthete, and (less frequently) a non-practicing atheist. But whatever guise I choose for myself, I tend to look upon the tribulations of Dr Williams with the detachment of an outsider. I reason that because I’m not a church-goer, the possible ’schism’ over gay clergy should not really concern me.
But now I’m wondering whether that is the correct view. Looking again at the word ‘Anglican’, it occurs to me that this particular Communion of Churches might actually be considered an exporter of British ’soft power’ and influence, much like the British Council. The Church of England is still a formal branch of our state, and Anglican Bishops sit in the House of Lords. Furthermore, it is the British Prime Minister who effectively appoints the Archbishop of Canterbury. So I would say that the Archbishop and his Church are formal (though obviously not democratic) representatives of our country.
If The Church represents us all, is is not reasonable for atheists, agnostics and secularists to poke their nose into its affairs? Traditionalists say that Britain is still essentially a Christian country built on Christian morals. If that is the case, and while Church of England retains its privileged position in our political system, then I would say that us non-believers have the right to interfere in its policies and rulings.
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Yes, it’s that time of year again. No sooner does an important traditional religious holiday roll around than the PC-brigade feel the need to strip-mine it of its original significance, just so’s no-one’s feeling get upset. Fuck that.
For many years now, it’s become unfashionable to talk of Geola, as Muslims, atheists, and Christians have all attacked our traditional holiday.
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The Tory think tank, The Policy Exchange is under fire from Newsnight. At stake, specifically, is the credibility of their recent report, the Hijacking of British Islam.
More generally at stake is the reputation of The Policy Exchange itself.
Osama Saeed summarises the Newsnight allegations as follows:
Tonight’s Newsnight investigation into The Policy Exchange’s recent report on extremism in British mosques found major irregularities with the receipts that the think tank handed them to investigate the issue further:
- Receipts from North London mosque’s bookshop, when the mosque doesn’t have a bookshop. Forensic examination revealed that the receipt’s heading had been printed on an inkjet printer – when usual procedure for such pieces of paper would be mass printing
- Receipts from other mosques printed entirely on inkjet printers
- A receipt for Euston Mosque with the address on it being for the mosque next door to it on North Gower Street (who would have thought that two mosques next door to each other would be an advantage one day!)
- Forensic tests that found handwriting matching on two separate receipts for different mosques
- Forensic tests showing that the writing on one receipt had been done on top of another receipt for an entirely different mosque
I had a conversation yesterday with a friend about domestic violence within the Muslim community in the UK and the issue of why some Muslims resist discussing what they know is happening in the company of non-Muslims.
In my friend’s view, challenging Muslims, and Muslim men in particular, about domestic violence in such an open space, where non-Muslims are present, is problematic because of the current socio-political climate within the country, including widespread Islamophobia. She felt that a public naming of the problem would be hijacked by those with a racist agenda to further demonize Muslims in the eyes of the UK public, for instance by accusing Muslims of having barbaric cultures.
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Far from being on the margins of British life – as Conservative MP Mark Pritchard weakly tries to argue – Christianity maintains a prominence far in excess of that merited by its number of adherents. However much the Tories would like to see the emergence of a cohesive ‘religious right’ core vote in the UK, the evidence is that the social base for such a phenomenon it simply does not exist in this country.
Last time I saw any statistics, only 48% of Britons described themselves as belonging to any religion at all. Some 14% said they do not know who Jesus Christ is, and a further 22% believed he is ‘just a story’. Yet one Christian sect has been singled out as an official state religion, with its leadership given a voice in legislation through seats in the House of Lords. Christianity alone enjoys the protection of the blasphemy laws.
Extensive government funding is available to schools with a ‘Christian ethos’, even if that entails the teaching of creationism in science classes. Nor is anybody seriously arguing, pace Pritchard, that we should forget the Christian contribution to the arts, science, and culture. But this is best achieved in examining the ideas that inspired Milton or Newton in actual context. To judge by his website, Mr Pritchard is an enthusiast for nuclear weapons and Israeli membership of NATO, although his concept of Christian charity seemingly does not extend as far as immigrants.
But oddly enough, he bases his spurious ‘Christianophobia’ claims on the same tenet that most of the secular left would also use as a starting point: ‘Freedom of speech and of religion are fundamental principles of any liberal democracy.’ This is exactly the point. A true liberal democracy can only be premised on a separation of church and state. Precisely because we all want freedom of speech and freedom of religion, it cannot be right for the state to compromise such freedoms by privileging any one religion over any other.
Christianity competes in the free market for ideas on the same basis as other ideologies, and stands or falls by how far it succeeds. As many intelligent Christians would surely agree, believers cannot rightly ask for any more than that.
cross-posted from Dave’s Part
Whatever side you are on in the Martin Amis controversy, it is notable how far his now-infamous comments on Islam depart from the mainstream of political and intellectual discourse in this country. On the left or the right, it is still rare to see hatred, fear and anger expressed this directly by a member of the intellectual or political elite.
Whereas populist, Richard Littlejohn-style discourse freely expresses itself in vivid ways, the mark of elite discourse is its aspiration to rationality and good sense. Although elite discourse is not always polite – far from it – the dominant trend is to not present oneself as a creature ruled by passion and prejudice, but as someone whose passions are harnessed for the good of society.
How far our society is ‘enlightened’ is open to debate, yet the legacy of the enlightenment remains profound. The consensus is still that engagement in politics requires a careful analysis of social problems and a determined attempt to right-wrongs in a way that is good for society as a whole.
Yet the enlightenment consensus, I would suggest, has become a straight-jacket on modern politics.
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Since the debate over how brilliant Martin Amis is at current affairs commentary continues, via articles and letters, I’m going to return to this issue again. It’s worthwhile re-visting this controversy to clarify issues around it.
Should Amis be regarded as racist? How should the liberal-left approach such issues? This is what I want to explore.
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As website titles go, Liberal Conspiracy is pretty damn good: eye-catching, ironic, but not so ironic as not to contain a grain of truth. Of course the liberal-left conspiracy is a figment of the fevered imaginations of the Richard Littlejohns and Peter Hitchens of this world. Yet at the same time, the word conspiracy applies quite nicely to certain aspects of political action.
Any attempt to gather a group of like-minded people and to create change is conspiratorial, even if the word tends to applied most often to nefarious forms of action. So, in principle at least, there’s nothing wrong with being part of a conspiracy. The problem is, how do you balance such sectarian forms of politics with other kinds of politics that require listening, convincing, drawing people in?
This question has haunted me throughout the last year or two. I am a sociologist by profession and, whilst my work has always been politically-oriented in that I have always tried to raise issues of power and authority, I have had little involvement in the more direct and confrontational forms of politics. Much of my recent work has taken place in Anglo-Jewry, where I have had to show considerable acumen as to how to articulate my own leftist views (on Israel and much else) in the context of an often conservative community.
Over the last couple of years I’ve been increasingly frustrated with the discretion I’ve continually tried to show. I’ve wanted to intervene more directly in the political arena; to write for an audience broader than both academia and the Jewish community.
So I’ve started to dip my toe into the choppy waters of public debates. Last year I signed what I thought was a reasonable worded declaration pointing out that Anglo-Jewish communal institutions do not speak for everyone on the question of Israel. The declaration formed the basis for the launch in early 2007 of the group Independent Jewish Voices. The storm of controversy that followed was extraordinary. The declaration was treated as an act of treachery by some and even in more progressive Jewish circles it was condemned as an attack on the community by secular Jews who only identify as Jews to criticize other Jews.
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The long delayed, Livingstone report on Islamophobia and the UK Media was finally been published this week. Between £30,000 and £50,000 of public money has apparently been spent on this report.
Frankly, all you need to know about this report, can be determined by the following facts. One of the authors is Inayat Bunglawala. Two of the other authors are Mohammed Abdul Aziz and Tariq Hameed. All three of them – that is, one third of the team – are Muslim Council of Britain activists. No muslim, unconnected to the MCB, were appointed to the committee.
One of the major themes of the report is that the Muslim Council of Britain has been unfairly criticised by journalists. So, in effect, what has happened is this. Ken Livingstone has given tens of thousands of pounds of public money to fund a report, co-authored with the Muslim Council of Britain’s spokesmen, in which newspapers and television stations are criticised for pointing out that the MCB is a promoter of the politics of the Islamist far right.
Precisely what this has to do with the representation of ordinary muslims in the British media is unclear to me. It seems to have rather more to do with Ken Livingstone doing a favour for one of his allies. Isn’t that a scandal?
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